In the aftermath of the fall of Adam in the Garden of Eden, God made a profound promise. Theologians use a fancy word for it—the protoevangelium. It simply means “first Gospel.” This is the first Messianic prophecy and the first promise of salvation. God spoke to the serpent, “And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise your head, and you shall bruise His heel” (Gen. 3:15, NKJV). The NIV reads, “He will crush your head, and you will strike His heel.”
Women play a vital role in the Bible, in the home, in the world and in the church. Jesus, we know, had twelve main male disciples (Lk. 9:1) plus at least 70 part-time disciples (Lk. 10:1). In addition to this group of mostly men, there were also “Certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance” (Lk. 8:1-3, NKJV). Jesus had many female followers as He preached in various villages who supported His ministry monetarily and otherwise.
David’s name means “beloved,” which he was by God and still is by millions of Bible believers. He was a fitting type of Christ since they both were born in Bethlehem, both were anointed, and both were shepherds and kings. But not everyone loved him; he was hated by his own father-in-law, King Saul, his loyalists and all the enemies of Israel. God’s favor on David provoked jealousy and placed a bull's-eye on his back. If God be for you, though, it doesn’t matter who is against you. The anointing doesn’t exempt us from trouble, it empowers us to overcome it.Read More